Historical Foundations
The fundamental principles that led to the founding of
Movimiento Estudiantil Chicano de Aztl‡n are found in El Plan de
Santa Barbara (EPDSB). The Manifesto of EPDSB sees self-determination
for the Chicana and Chicano community as the only acceptable way for out
people to gain socioeconomic justice. El Plan argues that a strong nationalist identity is a necessary step in building a program of self-determination.
Self-determination, in this regard, challenges those involved in principle
struggle to respect the rights of all Chicanas and Chicanos. EPDSB stresses
that in organizing M.E.Ch.A., every opportunity must be taken to educate
Raza. Also El Plan exhorts M.E.Chistas to preserve Chicana and Chicano
culture in this culturally diverse society, while resisting European colonialism
through a strategic use of education, both in the community and on campus.
Thus, a Chicana and Chicano Nation is a necessity defined as an educational,
socioeconomic, and empowered Chicana and Chicano community of the Southwest.
The Manifesto of EPDSB warns us in part: We recognize that without a strategic
use of education that places value on what we value, we will not realize
our destiny. Chicanas and Chicanos recognize the central importance of
institutions of higher learning to model progress, in this case to the
development of our community. But, we go further: we believe that higher
education must contribute to the formation of a complete man and woman
who truly values life and freedom.
Proceeding the Santa
Barbara conference in 1969, at Denver, Colorado was the National Chicano
Youth Conference that drafted the basic premises for the Chicano and Chicana
Movement in El Plan Espiritual de Aztlan (EPEDA). A synopsis of El Plan
stipulates: 1) We are Chicanos and Chicanas of Aztl‡n reclaiming
the land of out birth (Chicano and Chicana Nation); 2) Aztl‡n belongs
to indigenous people, who are sovereign and not subject to a foreign culture;
3) We are a union of free pueblos forming a bronze nation; 4) Chicano
and Chicana nationalism, as the key in mobilization and organization,
is the common denominator to bring consensus to the Chicano and Chicana
Movement. 5) Cultural values strengthen our identity as La Familia de
La Raza; and 6) EPEDA, as a basic plan of Chicano and Chicana liberation,
sought the formation of an independent national political party that would
represent the sentiments of the Chicano and Chicana community.
Both EPDSB and EPEDA served as the historical foundation
for the establishment of a viable Chicano and Chicana Movimiento, and
are therefore, fundamental to the M.E.Ch.A. philosophy.
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